如何寫經典英語美文摘抄范本(5篇)

“shan zhai” is the new words to express fake products, people use it to express the highly imitated products, some manufacturers produce the shan zhai products to make great profit, but it is so unfair to the customers, they pay so much money in the purpose of buying the genius stuff instead of the fake products. fake products not only cheats people’s money, but also brings people dangers. such as the medicine, if people buy the fake one, once they eat it, they will feel uncomfortable and get the illness, the most terrible situation is that they will kill themselves. fake product is so harmful, though the government has taken some action to ban it, still people sold it, it is the temptation of profit that makes people sold it. what if their relatives have bought the products, so in order to keep people healthy, fake products should be banned.

翻譯：

“山寨”是用來表達偽劣產品的新代言詞，人們使用它來表達高仿產品，一些生產商生產山寨產品以此來獲取巨大的利潤，但是這對于顧客來講是不公平的，他們花費了這么多的錢，只為了買到真的產品而不是假的產品。偽劣產品不僅欺騙了人們的錢，而且給人們帶來了危害。比如藥，如果人們買到偽劣的，一旦服用，就會感到不舒服，生病，最嚴重的'情形就是因此失去生命。偽劣產品是如此的有害，雖然政府已經采取了一些措施來禁止售賣，但是仍然有人兜售，他們是抵擋不住金錢的誘惑。如果他們的親戚買了這些產品，會怎樣呢，因此為了人們的健康，不要再賣偽劣產品了。

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經典英語閱讀文章分析

most of us long for relationships in which we are loved and accepted just the way we are. our hearts' desire is to give and receive love in relationships that make us feel that even if others disagree with what we do or say, they still love us. they accept us. they appreciate our contributions to the world. while it would be wonder

ful to have these types of relationships with all people, we know that that's hard to do. we can, however, have them with some others, but only when we first have them with ourselves-and, ironically, this is often the hardest relationship of all.

one of the reasons many of us find it hard to love ourselves is because we do not realize that we are already loved in the most pine way. god loves us, totally and unconditionally.

it's hard for many of us to believe this fact because we know how imperfect we are, and we believe we have to be perfect before god will love us. the truth is that god's love makes us perfect, even with our imperfections. by knowing this truth intellectually and believing it spiritually, we not only love ourselves more; we love others more as well.

do you love yourself? you may think you do, but do you really? there's only one way to find out-by taking a closer look at what you think, say, and do. you may not like some of what you find, but if you're serious about really loving yourself, you can use this insight to do some positive inner work.

here are three ways i've found for gaining greater personal insight for deeper love.

listen to your words and listen even more closely to your thoughts. why? because your words and your thoughts will determine your actions. one of the things that has helped me to listen to my thoughts has been to keep a journal. it is not necessary for you to write in it everyday, but it helps to record various insights you gain as you go about living your life. instead of using a big notebook, you might use a small note pad that you can keep in your purse or pocket for easy access to record your thoughts as they occur to you. (i've found that if i don't immediately write down ideas and insights as they come, it's hard to remember them later, at least with the same degree of clarity.) whichever method you choose, what's most important is that you write your thoughts down. it will help you know what's in your heart.

be honest with yourself by paying attention to your actions. actions speak louder than words, and they always tell the truth. what do your actions say about you? if you say you love your job, but your actions say otherwise, which do you think is more true - your words or your actions? on the other hand, if you say you're not good at a certain job, but your actions say otherwise, that's also important. what do you do with this insight? you can use it to make more beneficial choices in your life. by being honest with yourself based on your previous actions, your actions moving forward will be based on truth instead of just what you tell yourself.

英語閱讀：women

the nice women are ugly.

the beautiful women are not nice.

the beautiful and nice women are general stupid.

the beautiful, nice and clever women are married.

the women who are not so beautiful but are nice women are born in poverty.

the women who are not so beautiful but are nice women born in noble think we areonly after their lordliness.

the beautiful women without lordliness are after our lordliness.

com the clever women, who are not so nice and somewhat beautiful don‘t think we are clever enough.

the women who think we are clever, that are nice, somewhat clever and have lordliness have a lot of pursuers.

the women who are somewhat beautiful, somewhat nice and have some lordliness and thank god are clever are always maintain many candidates!!!!!

the women who always maintain many candidates, automatically complain us when westand off them.

now，who in the hell understands women?

英語閱讀：threedaystosee

*作者海倫·凱勒(helen keller, 1980—1968),美國聾啞婦作家、教育家。

suppose you set your mind to work on the problem of how you would use your own eyes if you had three more days to see. if with the oncoming darkness of the third night you knew that the sun would never rise for you again, how would you spend those three precious intervening days? what would you most want to let your gaze rest upon?

i, naturally, should want most to see the things which have become dear to me through my years of darkness. you, too, would want to let your eyes rest long on the things that have become dear to you so that you could take the memory of them with you in the night that loomed before you.

i should want to see the people whose kindness and gentleness and companionship have made my life worth living. first i should like to gaze long upon the face of my teacher, mrs. anne sullivan macy, who came to me when i was a child and opened the outer world to me. i should want not merely the outline of her face, so that i could cherish it in my memory, but to study that face and find in it the living evidence of the sympathetic tenderness and patience with which she accomplished the difficult task of my education. i should like to see in her eyes that strength of character which has enabled her to stand firm in the face of difficulties, and that compassion for all humanity which she has revealed to me so often.

oh, the things that i should see if i had the power of sight for just three days!

英語閱讀：agoodteacher,agoodluck

i have come to believe that a great teacher is a great artist and that there are as few as there are any other great artists. it might even be the greatest of the art since the medium is the human mind and spirit.

i shall speak only of my first teacher because in addition to the other things, she brought discovery.

she aroused us to shouting, bookwaving discussions. she had the noisiest class in school and she didn’t even seem to know it. we could never stick to the subject. she breathed curiosity into us so that we brought in facts or truths shielded in our hands like captured fireflies.

she was fired and perhaps rightly so, for failing to teach fundamentals. such things must be learned. but she left a passion in us for the pure knowable world and she inflamed me with a curiosity which has never left. i could not do simple arithmetic but through her i sensed that abstract mathematics was very much like music.

when she was relieved, a sadness came over us but the light did not go out. she left her signature on us, the literature of the teacher who writes on minds. i suppose that to a lager extent i am the unsigned manuscript of the high school teacher. what deathless power lies in the hands of such a person.

i can tell my son who look s forward with horror to fifteen years of drudgery that somewhere in the dusty dark a magic may happen that will light up the years…if he is very lucky.

英語閱讀：humanlifeapoem

human life a poem

i think that, from a biological standpoint, human life almost reads like a poem. it has its own rhythm and beat, its internal cycles of growth and decay. it begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

one should be able to sense the beauty of this rhythm of life, to appreciate, as we do in grand symphonies, its main theme, its strains of conflict and the final resolution. the movements of these cycles are very much the same in a normal life, but the music must be provided by the inpidual himself. in some souls, the discordant note becomes harsher and harsher and finally overwhelms or submerges the main melody. sometimes the discordant note gains so much power that the music can no longer go on, and the inpidual shoots himself with a pistol or jump into a river. but that is because his original leitmotif has been hopelessly over-showed through the lack of a good self-education. otherwise the normal human life runs to its normal end in kind of dignified movement and procession. there are sometimes in many of us too many staccatos or impetuosos, and because the tempo is wrong, the music is not pleasing to the ear; we might have more of the grand rhythm and majestic tempo o the ganges, flowing slowly and eternally into the sea.

no one can say that life with childhood, manhood and old age is not a beautiful arrangement; the day has its morning, noon and sunset, and the year has its seasons, and it is good that it is so. there is no good or bad in life, except what is good according to its own season. and if we take this biological view of life and try to live according to the seasons, no one but a conceited fool or an impossible idealist can deny that human life can be lived like a poem. shakespeare has expressed this idea more graphically in his passage about the seven stages of life, and a good many chinese writers have said about the same thing. it is curious that shakespeare was never very religious, or very much concerned with religion. i think this was his greatness; he took human life largely as it was, and intruded himself as little upon the general scheme of things as he did upon the characters of his plays. shakespeare was like nature itself, and that is the greatest compliment we can pay to a writer or thinker. he merely lived, observed life and went away.

英語閱讀：solitude

i find it wholesome to be alone the greater part of the time. to be in company, even with the best, is soon wearisome and dissipating. i love to be alone. i never found the companion that was so companionable as solitude. we are for the most part more lonely when we go abroad among men than when we stay in our chambers. a man thinking or working is always alone, let him be where he will. solitude is not measured by the miles of space that intervene between a man and his fellows. the really diligent student in one of the crowded hives of cambridge college is as solitary as a dervish in the desert. the farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can :see the folks,:” and recreate, and, as he thinks, remunerate himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and :the blues:; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recreation and society that the latter does, though it may be a more condensed form of it.

society is commonly too cheap. we meet at very short intervals, not having had time to acquire any new value for each other. we meet at meals three times a day, and give each other a new taste of that old musty cheese that we are. we have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. we meet at the post-office, and at the sociable, and about the fireside every night; we live thick and are in each other’s way, and stumble over one another, and i think that we thus lose some respect for one another. certainly less frequency would suffice for all important and hearty communications. consider the girls in a factory---never alone, hardly in their dreams. it would be better if there were but one inhabitant to a square mile, as where i live. the value of a man is not in his skin, that we should touch him.

i have a great deal of company in my house; especially in the morning, when nobody calls. let me suggest a few comparisons, that some one may convey an idea of my situation. i am no more lonely than the loon in the pond that laughs so loud, or than walden pond itself. what company has that lonely lake, i pray?

and yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. the sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. god is alone---but the devil, he is far from being alone; he sees a great deal of company; he is legion. i am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a bumblebee. i am no more lonely than the millbrook, or a weathercock, or the north star, or the south wind, or an april shower, or a january thaw, or the first spider in a new house.

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關于小升初英語分班知識的經典總結

一、a number of ,the number of

a number of 意思是“許多”，相當于a lot of ; the number of意思是“……的數目,……的數量”，當它作主語時，謂語動詞用單數形式。

a number of students like playing computer games.

許多學生喜歡玩電腦游戲。

the number of the students is about 1500 in our school.

我們學校學生的人數大約是1500。

二、基數詞變序數詞助記歌。

基變序，有規律，末尾加上th;一、二、三特殊記，八加h ，九去e ，ve要用f替;以e結尾變ie，后跟th莫忘記。要想表示幾十幾，只變個位就可以。

特殊變化：one—first ,two—second ,three—third ,five—fifth ,

nine—ninth ,twelve—twelfth ,forty—fortieth ,

eight-nine—eighty-ninth

三、概數(略數)表達法

數詞+hundred/thousand/million/billion+名詞復數

hundreds/thousands/millions/billions of+名詞復數

例1

1. __people go swimming in summer in dalian.

a、thousands b、thousand of c、thousands of d、thousand

2. __the students will take part in this english speech contest.

a. two hundred of b. two hundreds of c. hundreds of d. hundred of